#Plymouth Arts Cinema

[newsandmediarepublic]

Art of Action: Kicking It! Women’s influence on action films

Plymouth Arts Cinema presents Art of Action: Kicking It! – a film season that celebrates the women who have advanced action cinema both on and off-screen. Continue reading Art of Action: Kicking It! Women’s influence on action films

[denimbex1986]

'...Adam is a screenwriter living in London. He strikes up an uneasy acquaintance with his mysterious neighbour Harry, which edges towards something more intimate. At the same time, on visiting his old family home, he discovers something quite strange and beautiful, which keeps him returning time and again. But as the days continue, Adam begins to question the turn his life has taken and whether it is to his detriment. Andrew Scott’s central performance once again shows why he is regarded as one of our finest actors. Paul Mescal is sublime as Harry, while Jamie Bell and Claire Foy’s performances elicit some of the film’s most striking emotional notes...'

[brandonjohnbarnard]

Production history around: After Images

Time for another look into one of my films, ‘After Images’.

This was filmed in the nightclub ‘Images’ which is in Plymouth city centre. I only started going there this year (2024), and it’s a cool place to meet alternative and inclusive people. It is funny that a lot of alternative people can look quite scary on the outside, but are some of the sweetest people you can ever meet. That is often the case I think though.

The club represents, to me, many of the people I have met so far in my art journey these past 6 months. I won’t name names for privacy reasons, but there are a few that go there who I have met through Imperfect Cinema, some from my current university course, some from Anime society, etc. It feels like a great encapsulation of my life post-joining my MA Experience Design degree, which is a far cry from my life prior.

How this film came to be: for a few of the previous events I attended it happened to be quite dark. This was mostly because they took place in a club setting — like Noodlez and Hell-o-weenie’s drag event which I attended at Images 2 months prior.

(Noodlez at the drag event mentioned above.)

I took SO MANY photos at this event, and maybe only 10% of them were not a blurry mess. So, I used this night as an excuse to play with my camera and finally learn how to take good photos in poorly lit rooms. Like anyone trying to learn a skill, I passed my camera to my wife and asked if she could figure it out.

(Isobel the technology king.)

Isobel both made the camera take long exposure photos, as well as making the camera rapid-fire. We had no intention of creating a video from this, it was purely us playing around with the silly settings she had landed on.

This combination of long exposure and rapid images, when combined with the music weirdly replicates the experiences of drinking on a night out very well. Also, the jumping between different scenes replicates the gaps in memory people can have when thinking back to a night. Maybe this is just me telling on myself though for being a irresponsible drunk.

(A very responsible adult acting dignified and full of grace.)

I really like that a film like this records a moment in time and place. I know this could apply to any film, but this is more personal to me. The idea that Images has been saved in my work, like a boy scout sewing a patch, that represents an experience, to their sash is really exciting. I like that when I die (hopefully a long time from now) someone can look through my filmography and make informed guesses about my life. The fact that tiny parts of me that I do not personally intend to share fall off and get stuck in the frame is a nice way for one’s soul to exist in their work.

(My films as of 18/09/2024 — they are all slowly building a picture of what I have done, what I have read, who I have met, where I have been, etc. My journey is captured within.)

One of my favourite elements of this piece is the double meaning in the title:

After ‘Images’: the film goes through a night at the club ‘Images’, as well as what happens after being at Images.

Afterimages: this is an image that persists in one’s eye. By having the long exposure be the predominant feature of the piece, it in a way creates an afterimage trail of where the light was a few seconds prior.

You could also go into memories being after images too, and this night being a positive memory to me away from the filming aspect.

The piece ending with us catching the Sundial in town filled with bubbles is a nice touch. A classic Plymouth tradition being stumbled upon while on a night out. Many moons ago I was making a documentary on the Sundial, so it has a big place in my heart (I read too many articles on it and now its part of my DNA).

The music used in the film is ‘Big Room House’ by Paul Stitz — whenever I rewatch this thing, I am always jamming to the song. It was a lot of fun to edit to because it had lots of sharp beats that I used to control the pacing of the production. This adds a nice level of anticipation, moving on the music.

And that’s all I have to say on it I think. Hope this was an interesting read. Have a great day!

XOXO Gossip Girl

[superrosemagalhaesworld]

Filmes Considerados Quase Perfeitos

Filmes considerados quase perfeitos, você concorda com a lista que selecionamos aqui? Os desafios envolvidos na escrita, fotografia, edição e lançamento de um longa-metragem são extremamente complexos e rigorosos. Há vários fatores a serem considerados e mesmo com todo o esforço, não há garantias de que o filme será bem recebido pelo público ou sairá da maneira planejada pelos criadores. É por isso que filmes podem variar de terríveis a incríveis obras de arte. Os filmes mais memoráveis são aqueles que contaram com uma equipe excepcional, emocionaram o público e deixaram uma mensagem duradoura. Você concorda? Confira abaixo, a lista com os filmes mais aclamados dos últimos tempos, considerados quase perfeitos e deixe sua opinião.

O Grande Hotel Budapeste é Uma Obra-Prima De Wes Anderson

Nos anos 30, um gerente de hotel europeu se torna amigo de um jovem colega de trabalho. Juntos, eles roubam um quadro famoso e de valor inestimável e lutam por uma fortuna de família.

O filme é uma obra de arte cinematográfica que apresenta uma visão única da história europeia do século passado. A trama é habilmente tecida em torno da amizade improvável entre dois colegas de trabalho, que se envolvem em uma série de aventuras. O roubo do quadro famoso é apenas o começo de uma jornada cheia de reviravoltas e surpresas, que culmina em uma luta épica pela fortuna da família. Uma mistura perfeita de drama, comédia e suspense. Se você está procurando por um filme emocionante, inteligente e bem feito, não deixe de conferir esta obra-prima do cinema. Além da história envolvente, o filme também é visualmente deslumbrante. A recriação do cenário histórico da Europa dos anos 30 é impressionante, com figurinos e cenários impecáveis que transportam o espectador para a época retratada. A fotografia é excepcional, com planos e enquadramentos que realçam a beleza e a dramaticidade da trama. E a trilha sonora, composta especialmente para o filme, complementa perfeitamente as cenas e evoca as emoções necessárias em cada momento. No geral, este é um filme que agrada não só aos amantes de cinema, mas a todos que buscam uma experiência emocionante e divertida.

Manchester à Beira-Mar: Um Filme que Provoca Emoções Fortes

Filmes Considerados Quase Perfeitos Manchester à Beira-Mar não é um filme que se assiste para relaxar. Este drama, escrito e dirigido por Kenneth Lonergan, conta a história de Lee Chandler (Casey Affleck), que retorna à sua cidade natal após a morte de seu irmão.

Quando descobre que agora é o guardião do sobrinho adolescente, ele é forçado a confrontar seu passado e eventos traumáticos que nunca se curaram. Affleck e Lonergan ganharam o Oscar de Melhor Ator e Melhor Roteiro Original, respectivamente. Embora incrível, o filme evoca emoções que ninguém quer experimentar na vida real.

A Bruxa trouxe vida nova ao gênero de terror.

O filme "A Bruxa", dirigido por Robert Eggers, conta a história de uma família que, após ser banida da comunidade puritana de Plymouth, decide viver em uma fazenda na beira de uma grande floresta.

Quando seu filho desaparece misteriosamente, a família é manipulada por uma força sobrenatural na floresta, levando-os a se separarem. Para tornar o filme mais realista e aterrorizante, Eggers dedicou quatro anos de pesquisa para sua estreia como diretor. O elenco, composto por atores jovens e experientes, entregou performances excelentes, fundamentais para a iminente sensação de desgraça que o filme evoca.

O Labirinto do Fauno

Filmes Considerados Quase Perfeitos Pegue a pipoca e prepare-se para uma aventura emocionante! O aclamado diretor Guillermo del Toro criou uma fantasia sombria com "O Labirinto do Fauno", que se passa cinco anos após a Guerra Civil Espanhola.

A história segue a jovem protagonista Ofelia, enquanto ela interage com criaturas mágicas que a conduzem a seu destino final em um mundo mítico. O filme é elogiado por sua narrativa, efeitos visuais, fotografia e atuação, embora contenha momentos violentos e emocionalmente desgastantes. Ainda assim, é considerado um dos melhores trabalhos de Del Toro e é um tesouro para os amantes do cinema. Se você é fã de filmes de fantasia, "O Labirinto do Fauno" é uma escolha imperdível! Com uma trama envolvente que mistura realidade e mitologia, o filme é capaz de prender a atenção do espectador do início ao fim. Além disso, as criaturas mágicas apresentadas são muito bem construídas, o que contribui para a imersão na história. Não é à toa que o filme foi indicado a seis categorias do Oscar, incluindo Melhor Diretor e Melhor Roteiro Original. Se você ainda não assistiu, não perca mais tempo e embarque nessa emocionante jornada junto com Ofelia!

O Grande Lebowski - Dos irmãos Coen

Preparem-se para rir muito com o caos hilário do filme! O filme de comédia "O Grande Lebowski", escrito, dirigido e produzido pelos irmãos Coen, narra a incrível história de "The Dude" (interpretado por Jeff Bridges), que se vê preso em uma rede de mal-entendidos e planos fracassados.

A trama do filme é apresentada de forma desordenada, deixando o público tão confuso quanto o personagem principal enquanto ele tenta juntar as peças. Embora o enredo possa ser divertido, o que realmente torna o filme único são seus personagens excêntricos. O diálogo incrivelmente espirituoso e hilário destes personagens também fornece ao público um suprimento infinito de citações ridículas que somente os fãs do filme conseguem entender. Além disso, o filme conta com uma trilha sonora incrível, que mistura diferentes estilos musicais, desde o rock clássico até o jazz. A escolha musical dos irmãos Coen é sempre impecável, e em "O Grande Lebowski" não é diferente. A música ajuda a criar a atmosfera única do filme e nos transporta diretamente para o mundo dos personagens. Não perca a chance de ver esta obra-prima da comédia dos anos 90, um clássico cult que continua conquistando fãs ao redor do mundo, mesmo depois de mais de 20 anos do lançamento.

Cidade dos Sonhos: O Filme do Século

Filmes Considerados Quase Perfeitos Desde os primórdios do cinema, o surrealismo tem sido uma técnica explorada pelos cineastas, sendo inspirada em diversas formas de arte surrealista.

No filme "Cidade dos Sonhos", David Lynch mostra como essa técnica pode ser transmitida de maneira perfeita em um longa-metragem. Na verdade, o filme é equiparável a um sonho inquietante que confunde os limites entre a realidade e a imaginação. De acordo com o crítico de cinema Robert Eggers, o filme "trabalha diretamente nas emoções, como a música". Com suas diversas cenas memoráveis, o público fica grudado na tela, o que levou a BBC a nomeá-lo como o melhor filme do século 21 até o momento.

2001: Uma Odisseia no Espaço uma obra-prima da ficção científica

O filme, dirigido por Stanley Kubrick, foi inspirado no conto "The Sentinel" de Arthur C. Clarke. A história é sobre uma viagem espacial a Júpiter, acompanhada pelo computador artificialmente inteligente HAL, depois que um monólito preto foi descoberto afetando a evolução humana.

Embora o enredo seja fascinante, o que torna o filme excepcional é a sua precisão científica e os temas pesados de evolução, existencialismo, inteligência artificial e viagens espaciais. Mas, não se engane: a trama é apenas a ponta do iceberg que nos leva a refletir sobre muitas questões da atualidade.  O filme é considerado pioneiro em efeitos especiais, com som e diálogo usados ​​de forma moderada para criar uma atmosfera espacial. A precisão científica é impressionante, e o filme é frequentemente incluído em listas dos dez melhores filmes já feitos. É uma obra-prima da ficção científica e tem sido altamente influente na cultura popular.

Explorando o Filme "Ela"

Filmes Considerados Quase Perfeitos Her é um romance de ficção científica que foi escrito, dirigido e produzido por Spike Jonze. O filme conta a história de Theodore Twombly (interpretado por Joaquin Phoenix), um escritor solitário que está passando por um divórcio.

Na tentativa de combater a sua solidão, ele adquire um sistema operacional (interpretado por Scarlet Johansson) e acaba se apaixonando por ele. Com uma bela utilização de cores pastéis, cenas urbanas empoeiradas e uma trilha sonora impressionante, o público é transportado para o mundo de Twombly. A atuação incrível de Joaquin permite que o público se identifique com o personagem, experimentando suas emoções em primeira mão. A maneira como a sociedade é retratada no filme é tão realista que nos faz questionar se esse mundo está tão longe do nosso.

Análise de "Pulp Fiction" de Quentin Tarantino

Filmes Considerados Quase Perfeitos O aclamado Quentin Tarantino escreveu e dirigiu este filme, que conta com um elenco estelar liderado por Bruce Willis, Samuel L. Jackson, Uma Thurman e John Travolta, entre outros.

O filme apresenta uma série de histórias de crimes interligadas que ocorrem em Los Angeles. Embora a atuação do elenco seja impressionante, o que realmente diferencia Pulp Fiction de outros filmes é sua narrativa não linear. O enredo é construído de forma surpreendente, com cenas aparentemente desconexas que se juntam no final. Para tornar a experiência ainda mais memorável, Tarantino adiciona sua própria trilha sonora característica, que é muito familiar para os fãs.

O Enigma de Outro Mundo: Um Filme Clássico de Terror

O Enigma de Outro Mundo é um filme dirigido por John Carpenter e escrito por Bill Landcaster. A história segue um grupo de pesquisadores em uma área isolada da Antártica.

Enquanto eles exploram o local, descobrem "A Coisa", uma forma de vida desconhecida que tem a capacidade de se transformar em outros organismos. Quando "A Coisa" assume a forma dos pesquisadores, a paranoia toma conta de todos, tornando-os incapazes de confiar uns nos outros. Embora tenha recebido críticas negativas pelo cinismo e pelos efeitos especiais gráficos, com o tempo, as pessoas começaram a apreciar a complexidade e o valor do filme. Hoje, O Enigma de Outro Mundo é reconhecido como um dos mais importantes filmes de terror já produzidos, consolidando-se na história do cinema.

O Sucesso da Trilogia "O Senhor dos Anéis" O Retorno do Rei

Não é segredo pra ninguém que a adaptação cinematográfica da trilogia "O Senhor dos Anéis" por Peter Jackson foi um dos maiores empreendimentos na história do cinema.

No entanto, o resultado final justificou todo o investimento. O filme é grandioso em escala, com batalhas épicas, belíssima cinematografia e uma trilha sonora singular. "O Senhor dos Anéis" ocupa um lugar na lista dos filmes de maior bilheteria de todos os tempos. Ele conquistou 11 prêmios Oscar, incluindo Melhor Filme. Além de ser considerado o filme de fantasia mais influente de todos os tempos.

O Assassinato De Jesse James Pelo Covarde Robert Ford (2007) - Uma Abordagem Diferente do Faroeste

Apesar de subestimado na época, este filme é considerado um dos melhores do gênero faroeste. Diferentemente de outras obras, o enredo se concentra mais nos personagens do que nos tiroteios comuns.

Cada cena é uma verdadeira obra de arte, graças ao diretor de fotografia, Roger Deakins, que criou novas lentes para capturar as imagens perfeitas. A trama segue a história do bandido Jesse James (Brad Pitt) e suas batalhas psicológicas, bem como seu relacionamento com um admirador instável (Casey Affleck). Tamanha beleza não passou despercebida, já que o filme foi indicado ao Oscar de Melhor Fotografia.

Você Nunca Esteve Realmente Aqui: uma obra-prima sombria e singular

O filme "Você Nunca Esteve Realmente Aqui" gira em torno de Joe, um assassino contratado por um senador para resgatar sua filha de uma rede de tráfico sexual. No entanto, ele se vê envolvido em uma conspiração perigosa que ameaça sua vida.

Embora a premissa do filme pareça clichê, o tratamento dado aos personagens e a maneira como a trama subverte as expectativas é notável. Phoenix oferece uma interpretação incrível de seu personagem, mostrando seu sofrimento e ao mesmo tempo sua dedicação como filho e sua crueldade como assassino. São essas nuances e as reviravoltas surpreendentes que elevam o filme a um nível de excelência.

 John Wick Muito Além de um Ex-assassino

O filme de ação "John Wick", estrelado por Keanu Reeves, é uma obra-prima que se destaca entre outros filmes do mesmo gênero. Com uma execução incrivelmente rápida, o filme é de tirar o fôlego.

Para se preparar para o papel, Reeves treinou oito horas por dia, cinco dias por semana, durante quatro meses, demonstrando que sua dedicação ao processo criativo é uma das razões para o sucesso. Embora a iluminação, os efeitos especiais e o enredo possam ser emocionantes, "John Wick" é muito mais do que um filme de ação padrão. Na verdade, a história é sobre um homem de luto que perdeu a única coisa que o conectava à sua esposa recentemente falecida. A profundidade emocional que o filme oferece é raramente vista em produções do gênero, tornando-o especialmente impactante.

Sangue Negro: Um Retrato Sombrio da Natureza Humana

O diretor Paul Thomas Anderson retrata a caça ao petróleo e a ganância financeira que ocorreram no final do século XIX no seu filme "Sangue Negro". 

Com as estrelas Daniel Day-Lewis e Paul Dano, o filme aborda o impacto negativo do capitalismo na sociedade americana e as ações depravadas que a ganância pode levar as pessoas a cometer. O desempenho surpreendente de Day-Lewis é complementado pelas imagens de Robert Elswit e pelo roteiro de Anderson, criando um filme que é tão sombrio e sujo quanto o petróleo que retrata. Além do tema principal, o filme também aborda questões como a religião e a relação do homem com a natureza. O personagem de Paul Dano, um pregador carismático, representa a hipocrisia religiosa que muitas vezes justifica ações cruéis em nome de Deus. Já Day-Lewis interpreta um magnata do petróleo que, ao mesmo tempo em que é obcecado pelo sucesso financeiro, também sente uma conexão espiritual com a terra e a natureza, o que leva a uma tensão interna interessante em seu personagem. No geral, "Sangue Negro" é um filme denso e complexo, que exige atenção do espectador, mas que recompensa com uma história intrigante e bem contada. Se você gosta de filmes que provocam reflexão e análise crítica da sociedade, com certeza vale a pena conferir essa obra-prima do cinema contemporâneo.

Os Imperdoáveis: Um Filme do Velho Oeste que Desafia as Convenções

Clint Eastwood é um nome conhecido no gênero Velho Oeste, mas nunca foi um pistoleiro comum. Em "Os Imperdoáveis", um filme que ele estrelou e dirigiu, isso fica ainda mais evidente.

O filme retrata a história de um fora da lei aposentado, interpretado por Eastwood, que retorna para um último trabalho. O filme desafia as convenções dos tradicionais filmes de faroeste glorificando a violência. Eastwood oferece ao público uma experiência realista de como é matar e morrer, expondo a verdadeira feiura da violência.

Tubarão Continua Aterrorizando o Público

Se não fosse pela habilidade de Steven Spielberg e sua equipe, "Tubarão" teria sido apenas mais um filme de verão, que cairia na obscuridade na temporada seguinte.

No entanto, o filme se tornou um fenômeno cultural e permanece como um dos clássicos do cinema americano até hoje. Spielberg criou tensão de maneira magistral, acompanhado pela trilha sonora icônica de John William, o que resultou em um filme que superou as expectativas do público. Read the full article

[silentlondon]

The Artist on stage at Theatre Royal Plymouth

Devon. I’m in Devon. And my heart beats so that I can hardly speak. This evening, at the Plymouth Arts Cinema I had the honours of introducing a screening of the modern silent that made a big noise, The Artist (Michel Hazanavicius, 2011). You remember? The one that won FIVE Oscars? With the dashing Jean Dujardin and the yet more dashing Uggie the Dog? Raise one Gallic eyebrow if you know the…

[irisfilmcollective]

If you are in Barcelona, Vienna, Plymouth, London, Frome or Newcastle in the next weeks, come check out Alex MacKenzie’s EXPERIMENTS FOR A SINGLE PROJECTOR, as he tours this live expanded cinema show to a few select stops in Europe (see below for dates and locations) and presents workshops along the way.

Exploring the potential of the 16mm film projection apparatus and amplifying the possibilities of this refined and precise tool, EXPERIMENTS FOR A SINGLE PROJECTOR is a suite of expanded and performed works that use the mechanism to its fullest potential; manipulating, modifying and enhancing various aspects of its functionality. Found footage, painted filmstrips and light are transformed with beam interference, bipacked looping, focus, lens and shutter alterations to create radically transformed and dreamlike spaces—epic, immersive, and abstracted. The results shimmer across the screen, uniting “the cosmic with the microscopic...in an ecstatic splendour of light” (Marilyn Brakhage). 

“Alex MacKenzie is the unequivocal master of contemporary Canadian expanded cinema: using rare and outdated technology with the deft touch of a visual alchemist, MacKenzie spins his stunning and mesmerizing anti-narratives using the detritus of cinematic history to create a completely unforgettable, and undeniably powerful, alternate vision.”  -Antimatter Media Art

“MacKenzie is a key player in the revival of expanded cinema forms, having performed an array of super 8 and 16mm projection works over the last twenty-five years. His projects stretch the possibilities of the analogue form, manipulating images to beyond our received expectations.” -Chris Kennedy, Early Monthly Film Segments (Toronto) 

Experiments for a Single Projector DATES AND LOCATIONS:

28 July  Barcelona - Crater-Lab Hangar, door T 8pm 31 July  Vienna - filmkoop wien 7pm 02 August  Plymouth - CAMP/37 Looe Street 7pm 07 August  London - Close-Up Film Centre 8:15pm 09 August  Frome - Bennett Centre 7:30pm 11 August  Newcastle - Star & Shadow Cinema 7:30pm

[amyannecreativeproject]

Roxana Halls.

Bio:

Born in 1974 in Plaistow, London, now still living in london with her wife. Growing up Halls aspired to be an actress. Halls took a foundation course in art at Plymouth college of art and design but found she was very self reliant, describing herself as mainly self taught. Halls has been widely praised for draughtsmanship, wry humour and disturbing narratives.

practice:

Halls has said that she often equates painting with performance and that her models collude with her in creating theatrical scenarios for which the viewer is invited to tease out narratives. Her long standing interest in drama and performance is evident in the baroque sensibility of many of her works. Halls is known for her her images of wayward women who refuse to conform to societies expectations of women. Halls practice has relied on painting from life, memory and photographs, referencing everything from high art and philosophy to the zeitgeist. Halls work often references things such as: the war time paintings of Dame Laura Knight, the songs of Nick Cave, Avantgarde cinema and the fashion for glamourising the past. Halls paintings often examine gender, class, identity and sexuality. Her paintings focus on the materiality of peoples lived environments, seducing the viewer the viewer with exquisite still lives of her emphasis on the fabrics and hair. Her work rebuts the idea that grandiose history paintings are a better barometer of contemporary life. Halls work asks us: how is women behaviour policed by society and how do women internalise those expectations and limitations through self surveillance?

"Appetite":

This series by Halls regards consumption and abstinence. Portraying that women transgress by behaving as they are expected to. this is an insight into culture and counter-culture, being playful, political and sharp. the piece 'Beauty Queen' portrays a beauty queen taking a nibble out of her winners bouquet. this gives the impression off the much rumoured beauty queens starve for perfection, this beauty queen in particular being so hungry that after her big win and finally being able yo eat something she is digesting her bouquet. Halls work throughout this series are of candid aesthetics, dramatic and elaborately composed awkward movements that subvert the demure poses expected of women.

How she has impacted my work:

I was inspired by the political aspect of Halls work and her themes of feminism, confirming and women being policed by society.

[delicatuscii-wasbella102]

February 1945: Buckea's bakers shop, stands alone on the corner of Boswell Street and Theobalds Road, Holborn, after heavy bombing. WW2 By Reg Speller Plymouth, My home town. It is such a shame as the old buildings that were there were beautiful.  During the war the two main shopping centres of Plymouth and nearly every civic building were destroyed. 26 schools, eight cinemas and 41 churches were also destroyed. In total, 3,754 houses were destroyed with a further 18,398 seriously damaged. Plymouth Arts and Heritage Service.  

[outoftowninac]

THE UNSEEN HAND / THE OUIJA BOARD

1920

The Ouija Board (previously known as The Invisible Hand) is a play in three acts by Crane Wilbur. It was originally produced by A.H. Woods and staged by W.H. Gilmore starring Alma Belwin and Mr. Wilbur (above). 

The supernatural themed play was billed as a “play of the seen and unseen.” This was Wilbur’s first play on Broadway as a playwright.  Rehearsals began in late January 1920. 

About the Title: A Ouija board, also known as a spirit board or talking board, is a flat board marked with the letters and numbers along with various symbols and graphics. It uses a planchette (small heart-shaped piece of wood or plastic) as a movable indicator to spell out messages during a séance. Participants place their fingers on the planchette, and it is moved about the board to spell out words. "Ouija" is a trademark of Hasbro, but is often used generically to refer to any talking board.

The play takes place in the library in Henry Annixter's house and a room in Gabriel Mogador's house in a large manufacturing town in the upper part of New York State. 

A woman who is left too much alone deserts her husband for another man, who in turn deserts her. Her husband condones her fault and she returns to him, but lives only a short time, leaving a little boy, the father of whom betrayed her. Her betrayer finally lands In prison, and after his release disguises himself as a spiritualistic medium and starts swindling the people of a large town by purporting to receive communications from the dead. Among his victims is the man whom he has wronged, and who believes he can communicate with his dead wife through the writing stunt. The mind of the faker becomes so unsettled that he Imagines he sees the woman's spirit and unconsciously reveals his identity In the writing. His patron becomes enraged and plunges a dagger in his back, killing him. When discovered, the dead man's hand is resting on the pad, and the message of the dead helps to solve the second crime, that of the killing of the man who killed the medium. The perpetrator of the latter tragedy is none other than the medium’s son, a dope fiend, who expected to marry the daughter of his benefactor, who inherited her father's fortune.

As The Unseen Hand, the play opened in Atlantic City at the Globe Theatre on February 16, 1920.   

It was next seen at the Lyceum in Paterson NJ on March 26th and 27th. 

After this engagement, producer Woods changed the play’s title to The Ouija Board, despite it having a very small part in the action of the play. 

The Ouija Board opened on Broadway at the Bijou Theatre (209 West 45th Street) on March 29, 1920. 

About the Venue: The Bijou Theatre was built in 1917. In 1935, it became New York's first all-cartoon cinema, beginning a rotating cycle during which the house alternated between legit and movie presentation (except when it was dark from 1937 to 1943). In 1959, the adjoining Astor was renovated and acquired a large chunk of the Bijou's space. It reopened as an art cinema in 1962. Intermittent legit productions followed until the theatre was demolished in 1982, making room for the Marriott Hotel.  

“One of the devices of the play which surprised but did not altogether please us was an electrical device installed n a phonograph by which anybody who played "Fair Harvard' would be shot in the chest. It served to kill one character in the play and another barely escaped. We would have found it more pleasing and convincing as well, if he had died from ‘Boola Boola’ or ‘Old Nassau.’“ ~ HEYWOOD BRAUN

The play ran 64 performances at the Bijou closing on May 23, 1920.  On Monday, May 25th the play decamped to Boston’s Plymouth Theatre where it quietly departed this theatrical world after a brief run. 

[joicebert]

CYCOLOGIC Trailer from Emilia Stålhammar on Vimeo.

"Traveling the streets of Kampala one does not only face a chaotic and dangerous traffic environment but also struggles to go through endless queues, pollution, motorcyclists and cars attacking you from every angle which is a energy-consuming dilemma.

Politicians seems to have given up but there are a few people who strives to show that there are alternative ways of movements.

The urban planner Amanda Ngabirano's biggest dream is to have a cycling lane in her city. An impossible task, according to most people, but not according to Amanda."

For any enquiries please contact: emiliastalhammar@gmail.com veronica.palsson@gmail.com elsalowdin@gmail.com

Awards: Grand Prix - African Road Safety Film Festival, Morocco, 2018 Best Short Documentary - Annual Copenhagen Film Festival, Denmark, 2018 Best Short Film - ArchFilmLund, Sweden, 2017 Juried Prize Best Short Film - Dublin Feminist Film Festival, Ireland, 2017 Juried Prize Best Film - New Urbanism Film Festival, USA, 2017 Audience Award - Environmental Film Festival Australia, 2017 Juried Prize Best Short Film - ArchFilmLund Prize, Sweden, 2017 Juried Prize Best Short Film - RUEDA Cycling Film Festival, Spain, 2017 Juried Prize Best Short Film - London Feminist Film Festival, UK, 2017 Juried Prize of the Media Partner Aktuality.sk for Inspiring Message - Ekotop, Slovakia, 2017 Juried Prize Best Short Film - Bike Shorts Film Festival, USA, 2017 Audience Award - Bike Shorts Film Festival, USA, 2017 Juried Prize Best Short Film Africa / Middle East Cinema 2nd quarter - Nüren Film Festival, Singapore, 2017 Juried Prize Best Documentary Goldene Kúrbel, International Cycling Film Festival - Germany, 2016 Audience Award, International Cycling Film Festival - Poland, 2016

Official Selections: Lviv International Short Film Festival Wiz-Art, Ukraine Budapest Architecture Film Festival, Budapest, Hungary Architecture Rotterdam Film Festival, Rotterdam, The Netherlands World Wide Women's Film Festival, Arizona, USA ArchFilm - Lund, Sweden Interfilm Berlin Film Festival - Berlin, Germany We The People's Film Festival, London, UK Green Screen Environmental Film Festival - Trinidad & Tobago Greenmotions Film Festival, Freiburg, Germany Prvi Kadar International Film Festival - Sarajevo, Bosnia and Herzegovina The People's Film Festival - London, UK Dublin Feminist Film Festival - Dublin, Ireland Environmental Film Festival Australia - Melbourne, Australia Imagine This Women's Film Festival - Brooklyn, USA Iran International Green Film Festival - Tehran, Iran New Urbanism Film Festival, Los Angeles, USA Architecture Film Festival Rotterdam - Rotterdam, The Netherlands Leeds International Film Festival - Leeds, UK RUEDA International Cycling Film Festival - Barcelona, Spain Bicycle Film Festival - Ottawa-Gatineau, Canada International Kuala Lumpur Eco Film Festival 201 - Kuala Lumpur, Malaysia Sose International Film Festival - Yerevan, Armenia Tuzla Film Festival - Tuzla, Bosnia and Herzegovina International Images Film Festival for Women - Harare, Zimbabwe Aaretaler Kurzfilmfestival - Trimstein, Switzerland Bicycle Film Festival - Quito, Ecuador London Feminist Film Festival - London, England Global Impact Film Festival - Washington, USA Bicycle Film Festival - New York, USA Eko International Film Festival - Lagos, Nigeria Viva Film Festival - Sarajevo, Bosnia and Herzegovina The Cump Festival - Nairobi, Kenya Les Filministes - Montréal & Québec, Canada Aaretaler Kursfilmtage, Trimstein, Switzerland Edinburgh Festival of Cycling - Edinburgh, Scotland Silver Horse International Film Festival - Borlänge, Sweden Cine Sister, Plymouth - England Feminist Festival - Malmö, Sweden EkoTopFilm - Bratislava, Slovenia Nüren Film Festival, Singapore, Singapore CinemAmbiente - Turin, Italy Bike Short Film Festival - Virginia, USA Trondheim Sykkelfilm Festival - Trondheim, Norway Global Road Safety Film Festival UN - Geneva, Switzerland South African Eco Film Festival - Cape Town, South Africa Big Bike Night - Touring in New Zealand Doc Lounge - Malmö, Sweden Filmed By Bike - Portland Oregon, USA Chicago Feminst Film Festival - Chicago, USA Berlin Feminist Film Week - Berlin, Germany International Cycling Film Festival - Herne, Germany & Krákow, Poland Giddy Up Film Tour - Touring in USA

Articles:

facebook.com/cycologicdocumentary

blogs.worldbank.org/publicsphere/cycologic-power-women-power-bicycles-uganda?page=1

wearemovingstories.com/we-are-moving-stories-films/2017/10/25/new-urbanism-film-festival-cycologic?rq=cycologic

ecf.com/news-and-events/news/cycologic-film-about-changing-world-one-bicycle-time

cyclingfilms.de/en/2016/10/23/eilmeldung-goldene-kurbel-geht-nach-schweden/

newvision.co.ug/new_vision/news/1431631/amanda-ngabirano-ugandan-inspired-swedish-filmmakers

twitter.com/UN/status/790107996261117952

[nonfilms]

The Station To Station - international film event is happening this weekend! Those of you in Warsaw, Poland are invited to free film screenings, discussions, and a music concert. "The event is a gathering of passionate and talented independent emerging and award-winning filmmakers from around the whole world. 30 artists from more than 10 different countries will screen their films at the Polish cinema." Full program here: https://online.flippingbook.com/view/180539/

Special thanks to the brilliant curator Iga Rita Stepien. More info: https://igaritastepien.wixsite.com/stationtostation

[newsandmediarepublic]

Visual imagination | Director Mark Cousins in Plymouth with his doc

Mark Cousins, the director of a new documentary re-appraising the life and work of a painter who had a home in the South West for more than 60 years, is visiting Plymouth Arts Cinema for a Q&A and film screening. Continue reading Visual imagination | Director Mark Cousins in Plymouth with his doc

[pied-a-terre]

Art Deco Britain by Elain Harwood

The book begins with an overview of the international Art Deco style, and how this influenced building design in Britain. The buildings covered include houses and flats; churches and public buildings; offices; shops, showrooms and cafes; hotels and public houses; cinemas, theatres and concert halls; sports buildings; industrial premises and transport buildings.

The book covers some of the best-loved and some lesser-known buildings around the UK, such as the Midland Hotel in Morecambe, Eltham Palace, Broadcasting House and the Carreras Cigarette Factory in London, Finella in Cambridge, St Christopher’s Church in Liverpool and Tindale Lido in Plymouth.

[thehauntologicalsociety]

The body is under threat in the city—The cinema is under threat in the city—The digital city is antipathetic to both ...

1.

In early 2016 I was standing in the ballroom of the Duke of Cornwall Hotel in Plymouth (UK), chatting with a kilted Dee Heddon, co-founder with Misha Myers of The Walking Library (see Heddon & Myers 2014), and waiting for a performance of a scabrous Pearl Williams routine by Roberta Mock, author of a key account of walking arts (2009, 7-23). Conversation drifted to films and Dee wondered what kind of resource for wandering a passion for movies might offer.

It was an appropriate space for Dee’s question. The ballroom is on the ground floor of the hotel, which rises to an impressive tower topped by a single room. It was to this room that Roberta’s partner, Paul, and I had gained access on a ‘vertigo walk’ some years previously. We had walked from Paul’s childhood home town of Saltash on the other side of the Hamoaze, a stretch of the River Tamar, into Plymouth. This involved us crossing high above the river gorge on the 1961 road bridge. Although he had crossed this bridge many hundreds of times by car and bus, Paul, susceptible to vertigo like myself, had never walked it before.

Having successfully negotiated the bridge, we sought out all the highest points in the city that we could access. The manager of the Duke of Cornwall led us up winding stairs and opened the room in the tower for us. A telescope stood at a window; above the bed (and this was after 9/11) hung a framed photograph of the twin towers of the World Trade Centre in New York. I might have thought of ‘Wolfen’ (1981), or the anachronistic underwater shot of the twin towers in Tim Burton’s 2001 ‘Planet of the Apes’, or ‘Man on Wire’ (2008) even, but the opening scene of Fulci’s ‘Zombi 2’/Zombie Flesh Eaters’ (1979) was how I immediately cross-referenced through film what I was feeling on coming into the room; to be precise, the moment when the music reaches its climax not for the monster, but for the Manhattan skyline. Flying in the face of Ivan Chtcheglov’s assertion that “[W]e are bored in the city, there is no longer any Temple of the Sun”, in Fulci’s movie solar rays spill from behind the twin towers, just as they have from behind the zombie cadaver. The two monoliths cancel each other out and the movie almost stalls before it can begin; landscape and body equally ruinous.

2.

I want to propose that by systematically drawing on such associations – of the ambience, shape or narrative of particular places with memories of movies – the effectiveness of a certain kind of political and critical walking can be enhanced. Ironically, this walking springs from the dérive of the Lettrists/situationists who, subsequent to their exploratory walking, developed a theory of the ‘Society of the Spectacle’, a deeply negative attitude to the predominance of the visual, and produced anti-art and anti-cinema works like ‘Hurlements En Favour De Sade’  (1952) in which the screen throughout is blank, either dazzling white or dark. While what follows skirts a narrow adherence to the asceticism of later situationist theory, drawing upon the Lettrist/situationist experimentation with art processes recovered in more recent publications such as McKenzie Wark’s trilogy (2008, 2011, 2103), it also implements the orthodox situationist technique of détournement, hacking up and depredating the movies drawn upon and redeploying their images, themes and narratives in ways that are often aggressively at odds with their makers’ intentions.  

3.

The body is under threat in the city. The cinema is under threat in the city. The digital city is antipathetic to both. The cinema offers the urban walker a chance to return as an immanent and imaginative body to the city.

Stephen Barber, in considering the turbulent confluence of body, performance, film and digital screens, makes this damning assessment of the contemporary city: “[T]he city’s surface, as a scoured and excoriated environment.... precludes and voids the eruption of performance acts.... forming an exposed medium that is already maximally occupied with such visual Spectacles as digital image-screens transmitting corporate animations, along with saturated icons, insignia and hoardings.... surface has no space for the corporeal infiltration of performance, unless that performance is commissioned.... to fully serve corporate agendas” (2104, 89). Barber’s portrait of urban surface is extreme, but it explains the absurd policing of image-making and the suppression of the most innocuous of non-retail behaviours by mall security guards, the tendency, akin to conspiracy, among consumers to mistake advertising logos for ornament and the strange brutalist sculptural contraptions placed to inconvenience rough sleepers.

When the screen was digitised, the Society of the Spectacle became architectural. A new intensity to the integration of the Spectacle (Debord 1998, 8), beyond and subsuming free market and authoritarian manipulation, now commits it to an invasive, algorithmic pursuit of the preferences of the online majority. An authoritarian redesign of the city, complementing the ‘nudge units’ of its happiness industry, is under way; engineered to encourage the preferences that the Spectacle prefers. This new city space wraps free market around free interiority; then, by scandal-dramaturgy and pseudo-spirituality, it demands a confessional revealing of all things to the Spectacle’s algorithms.

Against such tides, I want to propose a means of ambulant, contemplative and corporeal resistance, drawing upon the anachronisms of the cinema screen, on an unsentimental deployment of our memories of movies, and on our walking bodies. I want to propose that we, walking artists, pedestrians, anyone who will listen, should perform our walking; as a matter not of life and death, but as part of the struggle between vivacity and morbidity; in resistance to a society that seeks to exploit not just our labour, but our entire lives. We should “perform” our walking because in this mode it is “integrally concerned with survival.... not necessarily its [performance’s] own survival as a medium.... but always of the body, and of the inhabitable spaces of corporeality in the digital world” (Barber, 2014, 211). Such talk of survival signals just how antagonist circumstances are for the immersive walker, repeatedly prodded for digital access or visual seduction. The luxury, once, of distinguishing between the heightened and super-sensitised walk of the derive or flânerie or whatever we want to call it and the humdrum everyday shopping trip or walk to the call centre has increasingly withered; the new city centre surface is an intense, demanding and closely woven battleground. Where, before, an exulting in finding the accidental poetry of damaged signs, long-abandoned esoteric communications or dust from Mars all constituted a little taking back of the surplus joy and ecstasy extracted from their production on the part of the sensitised walker, the digital city changes that relation. Now we are not only consumers, but the unpaid producers of what we pay to consume – our reflections on or images of the pleasures of our latest ‘drift’ are turned through the alchemy of social media into instantly scalable and exploitable product – and the deficit is already so wide that being able to perform a heightened journey through the city is no longer about bonus additions to the pleasures of everyday life, but about the survival of our subjectivities and of the meaningfulness of our agency.

I am not suggesting that cinema is a unique resource; nor that the films cited below could not be replaced by better ones, nor that a subjective choice of films by any walker is not more important than an argument over the objective worth of any one film over another. There may be similar resources to be found in obscure branches of religious iconography, in literature or philosophy, in gaming or in folk traditions. What makes film such a valuable resource is its availability in multiple forms, its formal self-entanglements, its susceptibility to a spectatorial-edit and the historical architecture of its projection: that large, off-white and flawed screen. Carrying a memory of that fragile means of crude reflection, mediating the plethora of images in your hoard of movie memories, constitutes a ‘screenplay’ by which to act the streets and perform your own trajectory through them; preserving by enacting your memories and subjectivity, without revealing anything to either security guard or digital algorithm; walking discreetly with morphing hallucinations, learning to look through multiple eyes and settling, eventually, on long shots and gentle pans.

To make my argument for a cine-dérive, I will reference a number of movies and a few key concepts: unitary urbanism, actuality, ‘anywhere’, doubleness, the released or floating eye, separation, landscapity, effacement and totality.                              

4.

In 2008 at the Vue in Exeter I attended a midnight showing of ‘The Mist’, directed by Frank Darabont and based upon a Stephen King story. Those of us present were considered questionable enough to be repeatedly monitored by an anxious cinema manager; standing to the side of the screen. The movie’s paranoid narrative was thus enhanced. Halfway through the screening, the imagery of the genre movie was loosened; at a moment when the screen itself suddenly re-appeared from behind the movie as a blank.  

The eponymous miasma of ‘The Mist’ makes its appearance early on in the movie and hangs around until just before the final credits. It seems to watch the movie’s characters; just as, that night, the manager was watching us. At one point the camera drifts, as if it is the viewpoint of the mist itself, across a glass storefront behind which fugitives from the mist’s deadly inhabitants are sheltering. A miasma looking through transparency! When a handful of the survivors briefly leave the store, the moment occurs: the characters (in search of medicine in a neighbouring building) disappear into the mist. For a few seconds there is only whiteness on the screen; indeed, there is nothing on the screen! The screen itself emerges from behind the colour reflections of the projection, reaching through the image directly to the cinema-goer. Of course, this effect does not occur for anyone watching a streamed or dvd version, but in the cinema, at the moment of stripping away, the film enters itself, becomes its own subject, the confined melodrama of the besieged store falls away: cars, road signs and even a freeway appear like sketched line drawings, almost not there at all. A beast of extraordinary scale appears and looms, indifferent, a mass of extraneous claws; a gigantic Spectacle just passing through.

There is something Deleuzian about this screen landscape, a kind of ‘anywhere, anytime’ where “a collection of locations and positions which coexist independently of the temporal…. moves from one part to the other, independently of the connections and orientations which the vanished characters and situations gave to them” (Deleuze, 2005: 123). This space – or rather the making of this space from representations of place (the cinema’s counter-digital alchemy) – subverts, within an un-subversive film, cinema’s privileging of “the human face, the human body, the relationship between the human form and its surroundings, the visible presence of the person in the world” (Mulvey, 1993: 114-115), effacing what Delueze calls “landscapity”, the characterisation of the landscape as face-like, replacing it with a barely tangible, elusive, ideal and unscalable space that resists reproduction. From this negation emerges a screen that is more like a translucent membrane or a cloud of dust than a reflecting and re-presenting mirror.  

5.

Landscape is rarely filmed without the representation of human form, character or mind. This is partly a residue of the romanticist practice of ‘pathetic fallacy’ and of the correlationist tendency in phenomenology; the idea that objects have influence, not as a result of the properties inherent in them, but as a result of those imagined for them. In an ‘experimental’ film like Nina Danino’s ‘Temenos’ (1998), consisting almost exclusively of long shots of sites associated with apparitions of the Virgin Mary, or critical films like Patrick Keiller’s ‘Robinson’ trilogy (1994, 1997, 2010), of which Iain Sinclair writes “(M)ovement becomes a function of voice” (25), or a mainstream mystery-movie like M. Night Shyamalan’s ‘The Happening’ (2008) in which landscape and climate are granted autonomous agency, it is still the human discourses about these landscapes – through consecration, narration or fear – that predominate. The vibrancy of objects, as vividly expressed by neo-vitalists or Object-Oriented Ontologists, only very occasionally permeates cinema.    

A rare exception is the brief fūkeiron (landscape theory) movement in Japan. Its seminal movie, ‘AKA Serial Killer’ (Ryakushô renzoku shasatsuma, 1969), the work of a number of filmmakers including Adachi and Matsuda Masao, consists entirely of a series of fixed shots, with (mostly lateral) pans, of locations in Japanese cities: pedestrians come and go, trains arrive and leave, alleyways and jazz clubs are deserted. An intermittent voiceover describes the rationale for these shots: they follow the life trajectory of teenager Nagayama Norio who in 1968 murdered four people in a chaotic crime spree. The sequence of shots tracks Nagayama’s rootless wandering across Japan after leaving his rural home.

The movie rejects not only the sensationalism of the Japanese media coverage of Nagayama’s case, but also the ‘rapid fire’ editing and frantic scenes characteristic of contemporary militant Japanese counter-cultural documentaries. ‘AKA Serial Killer’ was filmed at a time of violent student uprisings, with which the film makers were in general sympathy, and it is against images of the violent clashes between thousands of riot police and armed and helmeted students that the film was expected to be ‘read’. By adopting a method similar to the ‘actuality’ films of the very early pre-dramatic cinema, Adachi and Matsuda seek to shift an attention already attuned to violence to find it within the repetitions, circulations and orderings of un-dramatic urban goings-on; in the “mechanisms of control and governance built into the everyday environment.... which operates through subtle, noncoercive, and economic forms of policing and managing the urban population”. What the movie shows is “[W]hat remains in place after the departure of the student protestors and riot police.... the ubiquitous presence of the state” (Furuhata, 118, 138).  

The calm, but critical viewing that ‘AKA Serial Killer’ solicits, by playing a simple, sparse and spectral documentary narrative across the relentless flows of homogenous, economic cities, encourages the viewer (and dériviste) to learn to be static in the city, to be in a state of ‘static drift’, to allow the streets to pan slowly by, to ignore the blurs of what passes close up and focus on what is ‘background’ and that is, for once, the main performer. This calm and stable viewpoint pre-empts the cool and indifferent gaze of the fixed video surveillance cameras that makes geographical and dreadful the blighted town of Santa Mira in ‘Halloween III’ (1982), and haunts the characters of Michael Haneke’s ‘Hidden’/’Caché’ (2005) with a shared memory of violence.  

Matsuda Masao remarks that when the film makers were considering Nagayama’s story “we became conscious of the landscape as the antagonistic ‘power’ itself”. Inverting Walter Benjamin’s description of an early Parisian photographer representing landscapes as if they were the deserted scenes of crimes, they “filmed crime scenes just like landscape [photographs]” (Furuhata, 135, 134); thus making viewers detectives in the city, but turning around (détourning) the usual function of a detective and redeploying their forensic skills to examining a suspect state’s undemonstrative coercion. By shifting focus from the state’s human agents (riot police, etc.) the portrayal of the state is rendered hyper-materialist; not a human ordering of neutral and inert materials but the order of certain materials imposed (or adopted) on the humans – “to grasp oil as a lube is to grasp earth as a body of different narrations being moved forward by oil” (Negarestani, 19) – by which the state becomes landscape.

By drawing on a memory of such restrained filming of ‘backgrounds’ as agents, a critical walking becomes more possible. The walker becomes the camera, not simply walking in response to the terrain, but with a particular, cinematic discipline of looking; in this case, one that detaches itself from the narrative-of-the-walk that is often generated by exploratory and hyper-sensitised walking. For radical walkers, this means that rather than seeking out spaces and relations where social violence becomes explicit, spectacular and reproductive, they can watch for the behaviours of materials that organise violence in an undemonstrative way, where relations can be disrupted or diverted by the gentler means of installation, sabotage, détournement and re-telling.        

In Nagisa Ôshima’s ‘The Man Who Left His Will On Film’ (1970), fūkeiron filmmaking is criticised by student radicals as “morally and politically bankrupt.... wast[ing] film by shooting mundane settings that could be filmed ‘anywhere, anytime’” (Furuhata, 131). It is exactly that ‘anywhere, anytime’ (Wrights & Sites, 110) that is the radical contradiction of the urban landscape portrayed in ‘AKA Serial Killer’; the violence of homogenisation and the circulation of goods creates a slipperiness and connectedness that can be turned to particularities that resist the flow of the state’s ordering and distribute different contagions, constructing situations at odds with the violence of the mundane.    

6.

Landscapes in movies very different to ‘AKA Serial Killer’ achieve a similar naive ‘actuality’, a non-dramatic coolness, that makes them susceptible to, even welcoming of, their appropriation as part of a walker’s memory hoard: the deserts of Werner Herzog’s ‘Fata Morgana’ (1971), the eventless landscapes of Chantal Akerman’s ‘News From Home’ (1976), ‘the Zone’ in Tarkovsky’s ‘Stalker’ (1979), the fragments of a ruined English park in ‘The Pleasure Garden’ (1952), the swimming pools of the Connecticut suburban rich in ‘The Swimmer’ (1968) or the route in ‘Yellowbrickroad’ (2010): “you think that the trail will understand you, and that’s the worst part, it does”.

By assembling a memory-library of movie sequences or images, the walker can slip between different modes of looking in the same walk, spontaneously and in response to a changing terrain (triggering a different movie memory) or in a planned way that attempts to triangulate a terrain through a range of different lookings and the (potentially) different kinds of information that they detect. ‘Useful’ sequences, suitable for retaining in such a memory-library, are not necessarily restricted to serious, political or art movies. In the past I have drawn on, even at times favoured, fantasy and genre movies, enjoying how work derided as ‘hack’, ‘commercial’, ‘too violent’ or ‘artless’ sometimes peels, embroiders and embrocates the spaces I walk. The point of the memory’s leverage on the real landscape may be some visual similarity, or an association of ambiences, or even where the terrain or events in it have been shaped in response to movies.

I have often drawn on movies that divulge certain patterns at odds with their movie’s intentions, which then fold back on their image systems in accidental critiques; for example, the psychopath test in ‘The Parallax View’ (1974) which implicates both conspiracy and whistleblower, or the discovery/destruction of the underground murals in ‘Roma’ (1972) that throws in doubt the efficacy of Fellini’s luxuriating imagery. As means to the magical-in-the-ordinary, such excerpts can be reliable allies for a radical walker, standing in for utopias in the face of “our incapacity to imagine the future” (Jameson, 1984, 247). They are useful kit for filling newly found holey space; for making interventions against inbuilt systems of dismantlement.

All this could have been applied at any time since moving pictures became one of the forms of mass media; however, what I am proposing here is that, for the first time since then, the ‘grounds’ have changed, the same for psychogeographers and radical walkers as for everyone else. What is newly at stake in the digital city is our subjectivity; not in the sense of our individuality, but of our interiority out of public view. It will be harder to be playful; from now on the cine-dériviste may find her archive is bombarded with uninvited totalities along with the brief sequences she has personally snatched from the genre pool which, if she discloses them, will form the basis for the algorithms’ future bombardments.

With that proviso in mind, I turn to Joe Chappelle’s monster-horror ‘Phantoms’ (1998). In its opening sequence two sisters are negotiating space in a car-bound dialogue; by talking out one family melodrama they make room for another, metaphysical, one. The camera, also released, moves outside the car to establish the limits of a Colorado town and when it returns to the car it now looks out, lingering on the frontages of suburban houses in a pre-digital town as if they were the faces of human characters; the ghosts of the soap-opera narrative we never get to see.

Distinct from the movie male who constitutes “a figure in a landscape” (Mulvey, 1981, 210), in ‘Phantoms’ the doubleness of the central female characters is a quality both of and dividing the two women. This provokes a negation-reflection within the material of the landscape; the houses assume the iconic face in close-up, an oppressive ‘landscapity’, face-like features of the landscape that exist in a perpetual moment (mediatised, stale, self-reflecting and immaterial), less and less able to “adroitly negotiate[s] and enforce[s] its own mass within the image” (Barber, 2002, 20). This becomes more explicit, through another doubleness, in Tom Holland’s Stephen King TV movie adaptation ‘The Langoliers’ (1995), where a young girl intuits and a male ‘mystery writer’ explains their fellow characters’ predicament, awaking on an airborne plane to find that all the crew and most of the passengers have disappeared and that they are travelling in a space stuck a few moments before the present in an inert past: “what is happening to [us] is happening to no one else”. Such radical separateness is characteristic of dramatic film in general; but this is a very average movie which, by making the structural conditions of its own discourse the subject of itself, becomes collectable in parts, particularly its geography of the very recent past. This includes a deserted and echo-less airport, the untimely fading of daylight, and the wholly unpopulated world below their flight. This is a terrain that aches with loss, like the landscape of a Makoto Shinkai animation; it effaces “landscapity” and generates objects and ‘grounds’ that are blank, screen-like, collapsible and radically isolated. Despite its clumsiness, ‘The Langoliers’ makes explicit the feint of many movies: revealing that its action has been happening, in a real illusion, just a few moments back in its own past, but now, in its final reel, is returning to where it always was and will always be. It reproduces Marc Augé’s non-places – airport terminals, institutional boardrooms, airliner interiors – as spaces of political repetition, of a perpetual present and the eradication of the deep, historical past, for the reproduction of present relations; a double effacing in a “contemporary social system… (which has) begun to.... live in a perpetual present and in a perpetual change that obliterates traditions’ (Jameson, 1997, 205).

‘The Langoliers’ evokes a society that has begun to cohabit with the images and representations of itself, recycling the present as a repeatable moment, already just a short while in its past, represented as soon as lived. Its tendency to auto-destruction ushers in a “sheer description” (Jameson, 1988: 95) without visage; and, for a while at least, all that remains in ‘The Langoliers’ is an airborne dérive without a destination, a plane in flight above a world without airports whose surface is being visibly eaten up by its own past.

To plunder such images and such a precarious trajectory, often from “the proliferating corporate zones of Europe’s multiplex complexes, [where] the would-be spectator finds everything except the traces of film” (Barber, 2002, 158) – from the groundless flights of fantasies and super heroes – and from tinier and tinier often handheld screens, is to sometimes float precariously in search of any central urban surface onto which to cling. However, by walking with a memory of ‘The Langoliers’, or of similar landscape-effacing movies, from ‘The Truman Show’ (1998) to ‘The Final Girls’ (2015), it becomes possible to map contradictions within the economy of the Spectacle: specifically, the small folds and hiatuses that are opened up by its relentless pursuit of our subjectivities, within which we can hide our subjective life from that pursuit. Similarly, at a bigger scale, the combination of the fragmentation and appropriation of appearance and the gentrification of Spectacle-resistant areas is now pushing psychogeographers, and all those in search of an ambient city, to the margins, in the literal sense of suburbia and the edgelands. From the inner city of ‘Lights Out For The Territory’ [1997] the trajectories shift to the outer limits of ‘London Orbital’ [2003]), or in the case of Fife Geography Collective’s superb collection of dérive accounts ‘From Hill to Sea’ (2016) the journey is even further afield. This suggests that radical walkers now require a kind of binocular vision (one familiar from these movies which reveal that theirs is a doubled world) in order to simultaneously navigate across to physical margins while seeking havens for interiority within the detail and texture of their immediate terrain.        

7.

In 1938, H. G. Wells proposed a ‘World Brain’, a library with branches in every community across the globe, stocked with a core canon of books chosen by international committees, “knitting all the intellectual workers of the world through a common interest and a common medium of expression into a more and more conscious co-operating unity” (23).  Some have claimed that this was the ‘first Internet’. However, the ‘web’ has been far more of a diversifying and fragmenting force than intended by Wells. Cinema, limited by costs, its collaborative technology, the experiential primacy of projection and a monopolised industrial structure, can still offer a ‘World Terrain’ of sorts; an accessible and exchangeable (look at the explosion of fan and lay critical writing!) canon of landscape images that is striated by exclusions, translations and the wounding centralisations of focus and rapid-fire puncta.  

The constitution of such a canon of landscapes is always far from purely aesthetic. To pluck one counter-example, arbitrarily: in 1950s England, local authorities lobbied to be placed “on a waiting list for the honour of having their buildings and monuments modelled for film destruction” in a wave of sci-fi and horror movies that re-enacted, fantastically, the precarity of the Blitz for an audience barely old enough to remember it (Conrich, 88). Nor are these landscapes in any way neutral or universal; the integrity of the body of the viewer is as much in play in them as the fabric of their fictions. These are mostly male and often violent landscapes. Innumerable movies propose ways for how the viewer/walker might take themselves apart in order to take the movies apart; from the use of double exposures in early cinema, influenced by ‘spirit photography’, through the surgery of ‘Les Yeux Sans Visage’ (1960), the eruptive and steely objectification of the ‘Tetsuo’ movies (1989, 1992, 2009) and the jouissant mutilations of ‘Hellraiser’ (1987), the bodies of those keen, or forced, to experience materiality are regularly dispersed to the landscape, their corporeal materials escaping from their container, to combine trangressively and ‘miscegenously’ with inorganic vibrancies. All these are fictions that the walker can archive and re-deploy in order that their own gaps entangle with the ‘voids’ – “empty corridors that penetrate the consolidated city, appearing with the extraneous character of a nomadic city living inside the sedentary city” (Careri, 188) – of the material landscapes.

In Higuchinsky’s ‘Uzumaki’ (2000) the nomadic eye is released; previously opened with a razor in ‘Un Chien Andalou’ (1929), with scissors in ‘Spellbound’ (1945), and dilated by hypnotism in ‘Herz Aus Glas’/’Heart of Glass’ (1976). In ‘Uzumaki’, it peers vividly through a broken windscreen, popped from its socket, until, by a sudden, stuttering, stabbing  zoom, as if the camera is exaggeratedly reaching out for information like the sensory organs in James J. Gibson’s theory of perceptual systems (1983), it dominates the screen.

Metaphorically released from its organism in this way, the eye is free to roam, moving between a satellite-seeing, where space, viewed from above, is defined by trajectories, and a zooming descent into super-detail through “layered surfaces that successively cover over one another” including an “outer wrapping (that) is none other than the human mind and its products” (Ingold, 1993: 37). The model for the dériviste’s hybridisation of these lookings (“to see the world from multiple viewpoints at any one time” [Smith, 113]) is right there in the modern movie camera’s capacities to pan and zoom – sometimes simultaneously, as famously in ‘Vertigo’ (1958) and ‘Jaws’ (1975) – and then by cranes and drones to fly out of situations or plunge down into them; so nurse Ana Clark’s accelerating trajectory through the rabid Milwaukee suburbs in Zack Snyder’s remake of ‘Dawn of the Dead’ (2004), with concentrated domestic melodramas flooding onto gardens and roadsides, is abruptly released and flung upwards on the bloom of an explosion to a malevolent bird’s eye view reminiscent of the gulls’ in ‘The Birds (1963), or of the scene in David Lynch’s ‘Inland Empire’ (2006) when the camera moves out from the socially abject and emotionally intense death of Sue Blue to reveal a sound stage and its fabricated scenery.

When ‘Uzumaki’ (like ‘The Langoliers’) introduces a force from the past – a mirror found under the water of a nearby lake – corporeal fragmentation increases, eyes swivel in their sockets, mutilations (as in ‘Dark City’ [1998]) and hairstyles become subject to the vortex of the eye; “wanting to be seen” contorts a girl gang, a father obsessively videos snails, and corpses twist like corkscrews, until finally the eye is ejected from its body, wounding the movie through its shattered screen. ‘Uzumaki’ is infused with these exploratory spirals of seeing; it constitutes a kind of ‘unitary cinema’ (counterpart to the situationists’ ‘unitary urbanism’) – subjecting each and every part (snails, washing driers, hairstyles, streets, clouds, bodies) to the sensory pattern of the whole – doing for the movies what the situationists longed to do, reparatively, for the city: overcome separation. This is the contradiction – the emergence of a stilled, synchronic pattern from a forward-lurching linearity – by which the violence of the dramatic cinema, editing bodies when not diegetically dismembering them, can be cooled, returned to the calmer ‘actuality’ of pre-dramatic cinema, restoring a slow and meandering flow to life; for example, in the painfully and beautifully extended shots of a Béla Tarr movie, or in the intense weavings of bodies and cameras in Miklos Janscó’s. First by separation, the floating free or deregulation of the senses through cinema’s technology, and then seeking to restore itself to a transformative connectivity by an anachronistic pedestrian pace and a historic cinematic reserve. The cinematic memory archive here serves as a parallel to what the radical walker seeks to achieve by placing a pedestrian and anachronistic torque upon a hyper-accelerated society, while deploying her senses, enhanced (in the sense of imitating techniques like zoom and pan) by an equally anachronistic, estranging and disruptive analogue cinema technology.    

8.

The need for radical walkers and walking artists to navigate certain contradictions in the streets – between the hyper-acceleration of information and architecture’s solid frame, between the overwhelming of the sensorium by the onrushing data of the ‘drift’ and a cool organisation of it for future use – partly explains the continuing influence of situationist theory and practice among ambulatory activists. The vitality of the dérive in experimentally and experientially joining ambience to ambience, resistant space to resistant space, is still resonant.  

Situationist critique identified separation as the means by which the Spectacle subordinates social activity to itself; “a social relationship between people that is mediated by images” (Debord, 1995, 12), a relationship of separation by representation and reflection. This separateness is both the ends (patriarchal, statist and bourgeois dominance over everything else) and the justification (the heroic individual male figure in the landscape) of the totality of social relations, the ruling and ruled ‘grounds’ for being/becoming. However, there is no restitution in a simple re-unification. The “unitary urbanism” counterposed by the situationists to the totalised separateness of the Spectacle is not a restoration to just any available connection of things, but an interrogation of those connections, a feint that allows separateness to be re-separated, individualised, to be further floated free, to be made an outcast from outcasts before it can return, unrecognisable and hungry to connect in novel ways. The origins of “unitary urbanism” lie in ‘hypergraphics’, a ‘Lettrist’ post-writing method for communicating in multiple vocabularies; not so much a unification as an assemblage of multiplicities, creating (as yet meaningless) gaps and voids, new levels of a-communication and materiality, unhuman and unthinkable, to which the terrain can return as an agent, and the pedestrian as a poet/sculptor/paramedic/dramaturg, collapsing functions. Just as in ‘Uzumaki’, the world of the urban locale is dismantled in order to make explicit, and relatable to, its subjection to unhuman patterns.  

The Spectacle, however, also has a similar predilection for such dismantling ‘leaps to faith’; reproducing itself as both the logic and product of its separateness, repeatedly escaping its subordination to any totality other than its own. This, though, comes at a cost, for it too is “developing for itself” (Debord, 1995: 16) and is endangered by its self-referential ends and means, always having to start from scratch and wipe the slate clean, increasingly reliant on natural disasters, wars and economic crises; and vulnerable to a future totality – democratic or fascistic or unimaginable – that can ‘get in’, after a future disaster, before it does.

9.

None of this can be successfully opposed by confronting the Spectacle with what is ‘real’ or by a simple stripping away to what is ‘true’ (something powerfully demonstrated by the Trump and Brexit campaigns in 2016); this is what John Carpenter’s ‘They Live’ (1988) shows, but does not know. The film exposes its city as a blanket illusion, revealing (through the eyes of its proletarian hero, John Nada, equipped with special sunglasses) the ‘real’ city of 1980s America, a landscape of monochrome, geometrical buildings, and homogenous main drags lined with hoardings transmitting subliminal slogans: SLEEP, CONSUME, OBEY. There is, however, a debilitating contradiction in Carpenter’s conceit. If the monochrome revelation effected by John Nada’s dark glasses is the true city (controlled by Reaganite, free-marketeer aliens), disguised electronically as what we take for real, colourful life, then why, when Nada has destroyed the masking system does the monochrome city not appear to everyone? Why, instead, are the aliens exposed in our colourful world of illusion, rather than us discovering ourselves in their real world of subjection?

‘They Live’, like other ‘trash’ 1980s movies – such as ‘CHUD’ (1984) and ‘The Stuff’ (1985) – that indicted corruption, profit and property, and celebrated acts of resistance (a kind of movie revived by the recent ‘The Purge: Anarchy’ [2014]), addresses the Spectacle as a pattern of corporate and entrepreneurial misrepresentation. It fails to grasp (it shows, but does not explain) that in the Society of the Spectacle appearances are all you get; “reality erupts with the Spectacle, and the Spectacle is real” (Debord, 1995, 14) and the promise of a truth ‘behind it all’ (the ‘grail’ of conspiracy theory) is the greatest deception, and that we, like so much else in the Spectacle, produce that deception ourselves. The crime of the Spectacle is not that it erects a screen between us and the truth, but that it distributes everything, including us, to screens.

Like much occult psychogeography and radical binary narratives of illusion/truth, the problem of ‘They Live’ is not its escapism, but its failure to take its fantasy seriously enough. For the hoard of a cine-dériviste, a totalised whimsy is of little help, but a rigorous realist fantasy (as Carpenter’s movie at first promises to be) can be; yet there are few examples. Where, we might ask, is the situationist ‘Turner Diaries’? Perhaps ‘V For Vendetta’ (2005) is the closest, generating the most popular image of contemporary resistance. But without rigour and realism in fantasy, far better, then, to chisel off something like the pre-credits sequence from ‘Predator 2’ (1990), where the camera races over tree tops, monkeys screech, setting up for a return to the jungle setting of the original ‘Predator’ (1987), only for the camera to rise up and reveal a Los Angeles skyline beyond its fringe of palm trees. Such transitions in the archive are reminders not only of just how quickly the landscape can shift, but that we are always in more than one place at any one time.

The dériviste effaces the Spectacle by reading the codes of the Spectacle and then re-encoding its surfaces with subjective codes of her own; not according to a repetition of survival behaviours or a quest for revelation, but by what she can encode, with pleasure and the coolness that ‘actuality’ brings to looking. When subjected to a separated, calmed and cooled eye, the abject canon of movies fragments, its particles serving not as keys to solving the codes in urban space, but as miasmic screens for dissolving and traducing their meanings and ‘realism’ in the letters and sounds of a new language: “external action and character interaction are suspended.... almost to zero…we peer into an opaque landscape via a slowly tracking survey without clues to help us decipher it… We share effectively in the intensive movements onscreen as we input speculative mental activity in place of dramatic action” (Powell, 2007, 138).  

When I look at almost any hilly rural scene, or see a cliff or gorge, I pleasurably fear that the slow, unfeasible, whirring Kenwood Chef-like dalek spaceship from ‘Daleks – Invasion Earth 2050’ (1966) will emerge, in all its kinkiness, from behind the green landscape. I grasp the fabricated nature of the English rural scene; its grasses, hedges, cattle and copses as artificial as Linoleum, the fruit of generations of genetic and environmental manipulation, England’s ‘green and pleasant land’ turned paper-thin. Even my sardonic Nan could not mediate the sheer horror of life (at least to my 11 year old self) conjured by the creak of metal and the Bernard Herrman soundtrack for a bronze mega-soldier, ‘Talos’, astride the beach in ‘Jason and the Argonauts’ (1963). It is not any fear of death I feel, on my beach, but a fear of the life in inert, inorganic and constructed things; hard and statuesque one moment, hot and streaming the next: the “anorganic metal-body trauma-howl of the earth” (Land, 498).

I am still in mental dialogue with these image-trajectories on my walks, as I find sand blowing against a thousand pink ink cartridge cases on the beach or skirt the floods encircling electricity pylons; I have not found the ends of their trails yet: “you think that the trail will understand you, and that’s the worst part, it does”.

10.

The films, above, beginning with those chosen for their exemplary qualities, are shifting more firmly towards my personal preoccupations; inevitably, but necessarily. For the hoard of sequences, camera positions and soundtracks, to have any resonance with the dérive, must spring from strong personal memories of screening and spectatorship, in tune with a key principle of mythogeography: that the walker is as much the mutable site of the walk as their route (Smith, 115).  

In brief, my personal hoard might contain some of the following:

The anachronistic ‘actuality’ of suburbia – “[T]he city’s peripheral terrains remain under the visual sway of cinema rather than that of the digital image” (Barber, 2002, 182) – crossing class divides in ‘One Hour Photo’ (2002).  

The potency of the landscape to produce a sur-reality, an over-reality, like the Kenwood Chef ufo hovering into view across the hills or the swooping and levitating shots in Gaspar Noé’s ‘Enter The Void’ (2009).

A city-totality or a transport network defined by the absence of a single person (and how that reverses the prioritisation of commodities over people): ‘Spooloos’/’The Vanishing’ (1988), ‘Ne le dis à personne’/’Tell No One’ (2006), ‘En la Cuidad de Sylvia’/‘In the City of Sylvia’ (2007).

Fabulous bodies capable of exceeding corporate agendas within a skin’s soggy container: the shadow folk in Dreyer’s ‘Vampyr’ (1932), the supine rather than upright, slithering rather than walking, beings of Żulawksi’s ‘Possession’ (1981) and Benson and Moorhead’s ‘Spring’ (2014); and bodies subjected to those corporate agendas, like the mother and daughter’s walking a hillside road and gazed upon in Cattet and Forzani’s détournement of a giallo, ‘Amer’ (2009).

Monuments and monolithic buildings, seen as if through the eyes of Larry Cohen’s ‘Q The Winged Serpent’ (1982), such as the warehouse in ‘Nosfertu’ (1922), the Seattle Space Needle in ‘The Parallax View’ (1974) or the Transamerica Pyramid in the 1978 remake of ‘Invasion of the Body Snatchers’, are monstrous and not “iconic”.

A Fortean historicist-uncanny, like that of the village in Ilya Khrzhanovskiy ‘4’ (2004), anywhere that strangeness is historic rather than supernatural.

‘Tenten’/’Adrift in Tokyo’ (2007): a healing reminder that even the permanent dérive must, and should, end sometime.  

11.

When Jean-Michel Mension called, unannounced, on Guy Debord at his room in Rue Racine he was surprised to find him “in the role of a gent in a dressing gown” (47) For Debord, and many of the other situationists, to ‘drift’ the city was a disruption of their everyday lives. For Mension, and the other youthful ‘delinquents’ in the situationists’ circle, it was simply one part of a life of rebellion: “[T]he first true dérives were in no way distinct from what we did in the ordinary way” (101). Mension’s “milieu of destruction” (Debord, 2004, 15) was idealised by Ivan Chtcheglov in the idea of permanent dérives, a subjection in the form psychological distress to what Constant built into his situationist models of a new city: permanent rush and transformation, more accelerationist than ‘unified’.

Under the conditions of the nascent digital city – even in these very earliest days of the ‘internet of things’ (which by its title alone expresses something of the Spectacle’s overwhelming ambitions, comparable to Google’s plans for immortality, to digitize matter) – a future ambulation will need to walk both sides of a binary of permanence and disruption. Disruption of the everyday, as a portal to the ambient, occulted imaginary or taking back surplus pleasure, as a means to edit and reassemble the codes of the city, will continue to serve walkers as a tactic, but not as a strategy. Fighting separation with further separations may work up to a point, but beyond that lies all kinds of New Babylons additional to those visualized by Constant, all of them fulfilling what “dérive experiences lead to proposing… the constant diminution of these border regions, up to the point of their complete suppression” (Debord, 2006, 62). Caught between Stalinism and Nazism, twentieth century critical modernism backed rapidly away from “an embrace of totality in aesthetics.... [as] it led to an embrace of totality in political communities” (Levine, 5); but we live now under different conditions, in the peculiar circumstances of a global totality rested on the anti-totality principles of neo-liberalism and prosecuted by a plethora of invasive, algorithmic ‘Skynets’. In the situation of our subjectivity in peril, jump cuts between atmospheres, ‘catapults’ and cutting a ‘V’ through the city are challenged to disrupt their own disruptions, to ‘leap’ the borders of their own separations; the epic walks, sensitized and often social, of Monique Besten, Anthony Schrag, Thomas Bram Arnold, Elspeth Owen, Esther Pilkington, Mads Floor Andersen and others seem to point to a permanent drift, and to a daily serious adventure through variegated zones of ambience as predicted by Ivan Chtcheglov (6). To that flow I am adding the suggestion of a cinematically-bathed daily practice as a provisional-totalising of ambulatory tactics on the way towards a strategy for more than surviving the apocalypse, based upon the revival of the subjective: an intense hyper-sensitization in the streets once “lived and suffered through the eye” but now for the whole body of senses.

What the static camera and gentle pans of ‘AKA Serial Killer’ and the landscape-privileged sequences from movies as different as ‘Stalker’ and ‘The Langoliers’ offers such a whole-body dériviste is an ‘actuality cinema’ default consciousness, a pre-dramatic sensitivity and a pre-romantic realism; a shift away from occult adventures and romanticism (by passing through them and beyond them) to a cooler re-exploring of landscape and a return of the primacy of terrain to psychogeography.

This bathing of the terrain with cinema images, and letting the terrain bathe back “imbu[ing] the film image with an imposed dimension.... negotiat[ing] and enforc[ing] its own mass within the image (Barber, 2002, 20), will enwrap the walker in a controlled intensity, within which they can order and direct their suffering and separated mind/body/eye: a discreet and subjective psycho-cinematography for an invasive digital city where, “alongside its powerful web of media screens, [it] is assembled from the delicate visual and emotional projections of its inhabitants” (Barber, 2002, 156).      

Phil Smith is a performance-maker, writer and ambulatory researcher, specialising in performances related to walking, site-specificity, mythogeographies and counter-tourism. A core member of site-based arts collective Wrights & Sites; and a co-author of the company’s various ‘mis-guides’. He writes and performs ‘mis-guided tours’, and creates inter-disciplinary performance. He is an Associate Professor (Reader) at the University of Plymouth.

Bibliography

Barber, Stephen. (2002). Projected Cities: cinema and urban space. London: Reaktion Books.  

Barber, Stephen. (2014). Performance Projections: film and the body in action. London: Reaktion Books.

Careri, Francesco. (2002). Walkscapes. Barcelona: Editorial Gustavo Gili.  

Chtcheglov, Ivan. (2006). “Formulary for a New Urbanism”. In Situationist International Anthology. Edited and translated by Ken Knabb. Berkeley: Bureau of Public Secrets.

Conrich, Ian. (1999). “Trashing London: the British colossal creature film and fantasies of mass destruction” in British Science Fiction Cinema. Edited by I. Q. Hunter. London: Routledge.

Debord, Guy. (1995). The Society of the Spectacle. Translated by Donald Nicholson-Smith. New York: Zero Books.  

Debord, Guy. (1998). Comments on the Society of the Spectacle. Translated by Malcolm Imrie. London: Verso.

Debord, Guy. (2004). Panegyric Volumes 1 & 2. Translated by James Brook & John McHale.  London: Verso.

Debord, Guy. (2006). “Theory of the Dérive”. In Situationist International Anthology. Edited and translated by Ken Knabb. Berkeley: Bureau of Public Secrets.  

Deleuze, Gilles. (2005). Cinema 1: the movement-image. Translated by Hugh Tomlinson and Barbara Habberjam. London: Continuum.

Furuhata, Yuriko. (2013).  Cinema of Actuality: Japanese avant-garde filmmaking in the season of image politics. Durham & London: Duke University Press.

Gibson, James J.. (1983). Senses as Perceptual Systems. Westport: Greenwood Press.

Gombin, Richard. (1975). The Origins of Modern Leftism. Translated by Michael K. Perl. London: Penguin.

Heddon, Deidre & Misha Myers. (2014). “Stories from the walking library.”  Cultural Geographies 21 (4), pp.639-655.

Ingold, Tim. (1993). “Globes and Spheres: the topology of environmentalism”. In Environmentalism. Edited by Kay Milton. London: Routledge.  

Jameson, Frederic. (1984). “Progress versus Utopia; or can we imagine the future?” in Art After Modernism: Rethinking Representation. Edited by Brian Walls. New York: New York Museum of Contemporary Art.

Jameson, Fredric. (1997). “Postmodernism and Consumer Society”. In Studies in Culture: An Introductory Reader. Edited by Ann Gray and Jim McGuigan. London: Arnold.

Jameson, Fredric. (1988). “Of Islands and Trenches” in The Ideologies of Theory: Essays 1971-1986, Volume 2: The Syntax of History. Minneapolis: University of Minnesota Press.

Land, Nick. (2011). Fanged Noumena: collected writings 1987-2007. Falmouth: Urbanomic.

Levine, Caroline. (2015). Forms. Princeton: Princeton University Press.

Mension, Jean-Michel. (2002). The Tribe. Translated by Donald Nicholson-Smith. London: Verso.

Mock, Roberta. (2009). Walking, Writing & Performance. Bristol: Intellect.

Mulvey, Laura. (1981). “Visual Pleasure and Narrative Cinema”. In Popular Televison and Film. Edited by Tony Bennett, Susan Boyd-Bowman, Colin Mercer & Janet Woollacott. London: BFI.  

Negarestani, Reza. (2008). Cyclonopedia: complicity with anonymous materials. Melbourne: re.press.

Powell, Anna. (1997). Deleuze, Altered States and Film. Edinburgh: Edinburgh University Press.  

Sinclair, Iain.  (2002). “London: Necropolis of Fretful Ghosts” in Science Fiction/Horror: A Sight and Sound Reader, ed. Kim Newman. London: BFI Publishing.

Smith, Phil. (2010). Mythogeography. Axminster: Triarchy.

Sobchack, Vivien. (2004). Carnal Thoughts: embodiment and moving image culture. Berkeley: University California Press.

Wark, McKenzie. (2008). 50 Years of Recuperation of the Situationist International. New York: Princeton Architectural Press.    

Wark, McKenzie. (2011). The Beach Beneath the Streets. London & New York: Verso.

Wark, McKenzie. (2013). The Spectacle of Disintegration. London & New York: Verso.

Wells, H. G.. (1918). World Brain. London: Methuen.

Wrights & Sites. (2006). A Mis-Guide To Anywhere. Exeter: Wrights & Sites.

[superrosemagalhaesworld]

Filmes Considerados Quase Perfeitos

Filmes considerados quase perfeitos, você concorda com a lista que selecionamos aqui? Os desafios envolvidos na escrita, fotografia, edição e lançamento de um longa-metragem são extremamente complexos e rigorosos. Há vários fatores a serem considerados e mesmo com todo o esforço, não há garantias de que o filme será bem recebido pelo público ou sairá da maneira planejada pelos criadores. É por isso que filmes podem variar de terríveis a incríveis obras de arte. Os filmes mais memoráveis são aqueles que contaram com uma equipe excepcional, emocionaram o público e deixaram uma mensagem duradoura. Você concorda? Confira abaixo, a lista com os filmes mais aclamados dos últimos tempos, considerados quase perfeitos e deixe sua opinião.

O Grande Hotel Budapeste é Uma Obra-Prima De Wes Anderson

Nos anos 30, um gerente de hotel europeu se torna amigo de um jovem colega de trabalho. Juntos, eles roubam um quadro famoso e de valor inestimável e lutam por uma fortuna de família.

O filme é uma obra de arte cinematográfica que apresenta uma visão única da história europeia do século passado. A trama é habilmente tecida em torno da amizade improvável entre dois colegas de trabalho, que se envolvem em uma série de aventuras. O roubo do quadro famoso é apenas o começo de uma jornada cheia de reviravoltas e surpresas, que culmina em uma luta épica pela fortuna da família. Uma mistura perfeita de drama, comédia e suspense. Se você está procurando por um filme emocionante, inteligente e bem feito, não deixe de conferir esta obra-prima do cinema. Além da história envolvente, o filme também é visualmente deslumbrante. A recriação do cenário histórico da Europa dos anos 30 é impressionante, com figurinos e cenários impecáveis que transportam o espectador para a época retratada. A fotografia é excepcional, com planos e enquadramentos que realçam a beleza e a dramaticidade da trama. E a trilha sonora, composta especialmente para o filme, complementa perfeitamente as cenas e evoca as emoções necessárias em cada momento. No geral, este é um filme que agrada não só aos amantes de cinema, mas a todos que buscam uma experiência emocionante e divertida.

Manchester à Beira-Mar: Um Filme que Provoca Emoções Fortes

Filmes Considerados Quase Perfeitos Manchester à Beira-Mar não é um filme que se assiste para relaxar. Este drama, escrito e dirigido por Kenneth Lonergan, conta a história de Lee Chandler (Casey Affleck), que retorna à sua cidade natal após a morte de seu irmão.

Quando descobre que agora é o guardião do sobrinho adolescente, ele é forçado a confrontar seu passado e eventos traumáticos que nunca se curaram. Affleck e Lonergan ganharam o Oscar de Melhor Ator e Melhor Roteiro Original, respectivamente. Embora incrível, o filme evoca emoções que ninguém quer experimentar na vida real.

A Bruxa trouxe vida nova ao gênero de terror.

O filme "A Bruxa", dirigido por Robert Eggers, conta a história de uma família que, após ser banida da comunidade puritana de Plymouth, decide viver em uma fazenda na beira de uma grande floresta.

Quando seu filho desaparece misteriosamente, a família é manipulada por uma força sobrenatural na floresta, levando-os a se separarem. Para tornar o filme mais realista e aterrorizante, Eggers dedicou quatro anos de pesquisa para sua estreia como diretor. O elenco, composto por atores jovens e experientes, entregou performances excelentes, fundamentais para a iminente sensação de desgraça que o filme evoca.

O Labirinto do Fauno

Filmes Considerados Quase Perfeitos Pegue a pipoca e prepare-se para uma aventura emocionante! O aclamado diretor Guillermo del Toro criou uma fantasia sombria com "O Labirinto do Fauno", que se passa cinco anos após a Guerra Civil Espanhola.

A história segue a jovem protagonista Ofelia, enquanto ela interage com criaturas mágicas que a conduzem a seu destino final em um mundo mítico. O filme é elogiado por sua narrativa, efeitos visuais, fotografia e atuação, embora contenha momentos violentos e emocionalmente desgastantes. Ainda assim, é considerado um dos melhores trabalhos de Del Toro e é um tesouro para os amantes do cinema. Se você é fã de filmes de fantasia, "O Labirinto do Fauno" é uma escolha imperdível! Com uma trama envolvente que mistura realidade e mitologia, o filme é capaz de prender a atenção do espectador do início ao fim. Além disso, as criaturas mágicas apresentadas são muito bem construídas, o que contribui para a imersão na história. Não é à toa que o filme foi indicado a seis categorias do Oscar, incluindo Melhor Diretor e Melhor Roteiro Original. Se você ainda não assistiu, não perca mais tempo e embarque nessa emocionante jornada junto com Ofelia!

O Grande Lebowski - Dos irmãos Coen

Preparem-se para rir muito com o caos hilário do filme! O filme de comédia "O Grande Lebowski", escrito, dirigido e produzido pelos irmãos Coen, narra a incrível história de "The Dude" (interpretado por Jeff Bridges), que se vê preso em uma rede de mal-entendidos e planos fracassados.

A trama do filme é apresentada de forma desordenada, deixando o público tão confuso quanto o personagem principal enquanto ele tenta juntar as peças. Embora o enredo possa ser divertido, o que realmente torna o filme único são seus personagens excêntricos. O diálogo incrivelmente espirituoso e hilário destes personagens também fornece ao público um suprimento infinito de citações ridículas que somente os fãs do filme conseguem entender. Além disso, o filme conta com uma trilha sonora incrível, que mistura diferentes estilos musicais, desde o rock clássico até o jazz. A escolha musical dos irmãos Coen é sempre impecável, e em "O Grande Lebowski" não é diferente. A música ajuda a criar a atmosfera única do filme e nos transporta diretamente para o mundo dos personagens. Não perca a chance de ver esta obra-prima da comédia dos anos 90, um clássico cult que continua conquistando fãs ao redor do mundo, mesmo depois de mais de 20 anos do lançamento.

Cidade dos Sonhos: O Filme do Século

Filmes Considerados Quase Perfeitos Desde os primórdios do cinema, o surrealismo tem sido uma técnica explorada pelos cineastas, sendo inspirada em diversas formas de arte surrealista.

No filme "Cidade dos Sonhos", David Lynch mostra como essa técnica pode ser transmitida de maneira perfeita em um longa-metragem. Na verdade, o filme é equiparável a um sonho inquietante que confunde os limites entre a realidade e a imaginação. De acordo com o crítico de cinema Robert Eggers, o filme "trabalha diretamente nas emoções, como a música". Com suas diversas cenas memoráveis, o público fica grudado na tela, o que levou a BBC a nomeá-lo como o melhor filme do século 21 até o momento.

2001: Uma Odisseia no Espaço uma obra-prima da ficção científica

O filme, dirigido por Stanley Kubrick, foi inspirado no conto "The Sentinel" de Arthur C. Clarke. A história é sobre uma viagem espacial a Júpiter, acompanhada pelo computador artificialmente inteligente HAL, depois que um monólito preto foi descoberto afetando a evolução humana.

Embora o enredo seja fascinante, o que torna o filme excepcional é a sua precisão científica e os temas pesados de evolução, existencialismo, inteligência artificial e viagens espaciais. Mas, não se engane: a trama é apenas a ponta do iceberg que nos leva a refletir sobre muitas questões da atualidade.  O filme é considerado pioneiro em efeitos especiais, com som e diálogo usados ​​de forma moderada para criar uma atmosfera espacial. A precisão científica é impressionante, e o filme é frequentemente incluído em listas dos dez melhores filmes já feitos. É uma obra-prima da ficção científica e tem sido altamente influente na cultura popular.

Explorando o Filme "Ela"

Filmes Considerados Quase Perfeitos Her é um romance de ficção científica que foi escrito, dirigido e produzido por Spike Jonze. O filme conta a história de Theodore Twombly (interpretado por Joaquin Phoenix), um escritor solitário que está passando por um divórcio.

Na tentativa de combater a sua solidão, ele adquire um sistema operacional (interpretado por Scarlet Johansson) e acaba se apaixonando por ele. Com uma bela utilização de cores pastéis, cenas urbanas empoeiradas e uma trilha sonora impressionante, o público é transportado para o mundo de Twombly. A atuação incrível de Joaquin permite que o público se identifique com o personagem, experimentando suas emoções em primeira mão. A maneira como a sociedade é retratada no filme é tão realista que nos faz questionar se esse mundo está tão longe do nosso.

Análise de "Pulp Fiction" de Quentin Tarantino

Filmes Considerados Quase Perfeitos O aclamado Quentin Tarantino escreveu e dirigiu este filme, que conta com um elenco estelar liderado por Bruce Willis, Samuel L. Jackson, Uma Thurman e John Travolta, entre outros.

O filme apresenta uma série de histórias de crimes interligadas que ocorrem em Los Angeles. Embora a atuação do elenco seja impressionante, o que realmente diferencia Pulp Fiction de outros filmes é sua narrativa não linear. O enredo é construído de forma surpreendente, com cenas aparentemente desconexas que se juntam no final. Para tornar a experiência ainda mais memorável, Tarantino adiciona sua própria trilha sonora característica, que é muito familiar para os fãs.

O Enigma de Outro Mundo: Um Filme Clássico de Terror

O Enigma de Outro Mundo é um filme dirigido por John Carpenter e escrito por Bill Landcaster. A história segue um grupo de pesquisadores em uma área isolada da Antártica.

Enquanto eles exploram o local, descobrem "A Coisa", uma forma de vida desconhecida que tem a capacidade de se transformar em outros organismos. Quando "A Coisa" assume a forma dos pesquisadores, a paranoia toma conta de todos, tornando-os incapazes de confiar uns nos outros. Embora tenha recebido críticas negativas pelo cinismo e pelos efeitos especiais gráficos, com o tempo, as pessoas começaram a apreciar a complexidade e o valor do filme. Hoje, O Enigma de Outro Mundo é reconhecido como um dos mais importantes filmes de terror já produzidos, consolidando-se na história do cinema.

O Sucesso da Trilogia "O Senhor dos Anéis" O Retorno do Rei

Não é segredo pra ninguém que a adaptação cinematográfica da trilogia "O Senhor dos Anéis" por Peter Jackson foi um dos maiores empreendimentos na história do cinema.

No entanto, o resultado final justificou todo o investimento. O filme é grandioso em escala, com batalhas épicas, belíssima cinematografia e uma trilha sonora singular. "O Senhor dos Anéis" ocupa um lugar na lista dos filmes de maior bilheteria de todos os tempos. Ele conquistou 11 prêmios Oscar, incluindo Melhor Filme. Além de ser considerado o filme de fantasia mais influente de todos os tempos.

O Assassinato De Jesse James Pelo Covarde Robert Ford (2007) - Uma Abordagem Diferente do Faroeste

Apesar de subestimado na época, este filme é considerado um dos melhores do gênero faroeste. Diferentemente de outras obras, o enredo se concentra mais nos personagens do que nos tiroteios comuns.

Cada cena é uma verdadeira obra de arte, graças ao diretor de fotografia, Roger Deakins, que criou novas lentes para capturar as imagens perfeitas. A trama segue a história do bandido Jesse James (Brad Pitt) e suas batalhas psicológicas, bem como seu relacionamento com um admirador instável (Casey Affleck). Tamanha beleza não passou despercebida, já que o filme foi indicado ao Oscar de Melhor Fotografia.

Você Nunca Esteve Realmente Aqui: uma obra-prima sombria e singular

O filme "Você Nunca Esteve Realmente Aqui" gira em torno de Joe, um assassino contratado por um senador para resgatar sua filha de uma rede de tráfico sexual. No entanto, ele se vê envolvido em uma conspiração perigosa que ameaça sua vida.

Embora a premissa do filme pareça clichê, o tratamento dado aos personagens e a maneira como a trama subverte as expectativas é notável. Phoenix oferece uma interpretação incrível de seu personagem, mostrando seu sofrimento e ao mesmo tempo sua dedicação como filho e sua crueldade como assassino. São essas nuances e as reviravoltas surpreendentes que elevam o filme a um nível de excelência.

 John Wick Muito Além de um Ex-assassino

O filme de ação "John Wick", estrelado por Keanu Reeves, é uma obra-prima que se destaca entre outros filmes do mesmo gênero. Com uma execução incrivelmente rápida, o filme é de tirar o fôlego.

Para se preparar para o papel, Reeves treinou oito horas por dia, cinco dias por semana, durante quatro meses, demonstrando que sua dedicação ao processo criativo é uma das razões para o sucesso. Embora a iluminação, os efeitos especiais e o enredo possam ser emocionantes, "John Wick" é muito mais do que um filme de ação padrão. Na verdade, a história é sobre um homem de luto que perdeu a única coisa que o conectava à sua esposa recentemente falecida. A profundidade emocional que o filme oferece é raramente vista em produções do gênero, tornando-o especialmente impactante.

Sangue Negro: Um Retrato Sombrio da Natureza Humana

O diretor Paul Thomas Anderson retrata a caça ao petróleo e a ganância financeira que ocorreram no final do século XIX no seu filme "Sangue Negro". 

Com as estrelas Daniel Day-Lewis e Paul Dano, o filme aborda o impacto negativo do capitalismo na sociedade americana e as ações depravadas que a ganância pode levar as pessoas a cometer. O desempenho surpreendente de Day-Lewis é complementado pelas imagens de Robert Elswit e pelo roteiro de Anderson, criando um filme que é tão sombrio e sujo quanto o petróleo que retrata. Além do tema principal, o filme também aborda questões como a religião e a relação do homem com a natureza. O personagem de Paul Dano, um pregador carismático, representa a hipocrisia religiosa que muitas vezes justifica ações cruéis em nome de Deus. Já Day-Lewis interpreta um magnata do petróleo que, ao mesmo tempo em que é obcecado pelo sucesso financeiro, também sente uma conexão espiritual com a terra e a natureza, o que leva a uma tensão interna interessante em seu personagem. No geral, "Sangue Negro" é um filme denso e complexo, que exige atenção do espectador, mas que recompensa com uma história intrigante e bem contada. Se você gosta de filmes que provocam reflexão e análise crítica da sociedade, com certeza vale a pena conferir essa obra-prima do cinema contemporâneo.

Os Imperdoáveis: Um Filme do Velho Oeste que Desafia as Convenções

Clint Eastwood é um nome conhecido no gênero Velho Oeste, mas nunca foi um pistoleiro comum. Em "Os Imperdoáveis", um filme que ele estrelou e dirigiu, isso fica ainda mais evidente.

O filme retrata a história de um fora da lei aposentado, interpretado por Eastwood, que retorna para um último trabalho. O filme desafia as convenções dos tradicionais filmes de faroeste glorificando a violência. Eastwood oferece ao público uma experiência realista de como é matar e morrer, expondo a verdadeira feiura da violência.

Tubarão Continua Aterrorizando o Público

Se não fosse pela habilidade de Steven Spielberg e sua equipe, "Tubarão" teria sido apenas mais um filme de verão, que cairia na obscuridade na temporada seguinte.

No entanto, o filme se tornou um fenômeno cultural e permanece como um dos clássicos do cinema americano até hoje. Spielberg criou tensão de maneira magistral, acompanhado pela trilha sonora icônica de John William, o que resultou em um filme que superou as expectativas do público. Read the full article

[lilahdesignforperformance]

PROJECTION

SCENE THAT CAN BE REALISED WITH PROJECTION:

EXAMPLES OF PROJECTION:

Background/wall projection:

http://www.stephanmazurek.com/projections-1

Lettie by Boo Killibrew. Directed by Chay Yew at Victory Garden’s Theatre. Projection Design by Stephan Mazurek. Set by Andrew Bryce.

http://www.stephanmazurek.com/projections-1

Mojada by Luis Alfaro produced at thePublic Theater, directed by Chay Yew, Video Projections by Stephan Mazurek.

https://www.svenortel.com/mary-page-marlow/

Mary Page Marlow by Sven Nortel

https://www.juxtapoz.com/news/projections-by-clement-briend/

Clement Briend's gargoyle projections

Google images

Multi-projection:

https://www.svenortel.com/projection-design-as-design-discipline

Sven's production table in the Nederlander Theater for the Broadway run of Newsies

https://www.disguise.one/en/community/news/peter-nigrini/

‘Dear Evan Hansen’ by Peter Nigrini

Google images

Google images

https://www.svenortel.com/appamattox/w34y518tt71p1256l1xd26p7lyt1wk

APPOMATTOX by Sven Nortel

Projection colour:

https://www.svenortel.com/rebecca/

REBECCA by Sven Nortel

https://www.livedesignonline.com/theatre/5qs-alex-oliszewski-assistant-professor

The House Of Spirits. Photo by Alex Oliszewski

Floor projection:

Google images

Projection mapping:

https://www.juxtapoz.com/news/projections-by-clement-briend/

Clement Briend's gargoyle projections

Projecting texture:

http://broadwayeducators.com/projections-on-stage-part-iv-choices-about-media/

Brilliant Being, 2016, Plymouth State University

Shadow projection:

http://mrl.snu.ac.kr/research/ProjectShadowTheatre/ShadowTheatre.htm

https://www.pbs.org/newshour/arts/creating-live-cinema-with-puppets-and-shadow

Lula del Ray - Julia Miller and Drew Dir, artistic directors of Manual Cinema